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President Barack Obama’s trip to Asia next week will be anchored by a stop in Hiroshima, where he will focus on its dark nuclear past.
But Obama’s visit comes at a moment when U.S. and Asian officials fear the region is entering a newly dangerous atomic future, threatening Obama’s vow to roll back the spread of nuclear arms and possibly touching off an Asian nuclear arms race.
North Korea is expanding its nuclear arsenal and upgrading its ballistic missiles. China is growing and modernizing its stockpile. Most strikingly, Pentagon planners worry that Japan and South Korea might explore developing nuclear arms of their own for the first time—promoted in part by the recent conclusion by U.S. and South Korean intelligence agencies that North Korea’s bizarre regime can now mount a small nuclear warhead on missiles capable of striking Japan and South Korea.
From horseriding in Austria to craftmanship in Azerbaijan, fruit festival in Namibia to folklore in South East Asia: UNESCO has inscribed new elements on the cultural World Heritage List. Discover the highlights here:
Austria - Classical horsemanship and the High School of the Spanish Riding School Vienna
Classical horsemanship at the Spanish Riding School Vienna is the traditional art and practice of breeding, raising, training and riding Lipizzaner horses. The School’s social practices, ceremonies and rituals reflect the relationships of long standing between breeders, grooms, craftspeople, riders and horses. Knowledge of horse husbandry and use of equipment is transmitted to cadets by grooms and experienced riders. The tradition gives communities within the School a sense of identity and ensures the safeguarding of techniques relating to horse husbandry.
Azerbaijan - Copper craftsmanship of Lahij
Copper craftsmanship of Lahij is the traditional practice of making and using copperware in the Lahij community of the Caucasus. The copper-smelting master prepares the copper then the coppersmith-hammerer moulds it into thin plates. A craftsperson engraves the plates with designs that represent their environment and reflect traditional knowledge and values. People from Azerbaijan buy the copperware for daily use. The practice is transmitted from father to son and said to be a clear marker of Lahij identity.
Namibia - Oshituthi shomagongo, marula fruit festival
The Oshituthi shomagongo, marula fruit festival, runs for two to three days between March and April when eight Aawambo communities from northern Namibia meet to enjoy “omagongo” – a beverage made from the fruit. To prepare, men carve utensils and serving tools and the women make basketsa and pots. They gather the fruit with young people, to process and ferment its juice. Traditional songs are sung, poems recited and lives discussed. Transmitted through observation and participation, the element unites generations and communities.
Arabic coffee, a symbol of generosity
Serving Arabic coffee is an important aspect of hospitality in Arab societies. Traditionally prepared in front of house guests by men and women, it is also served by sheikhs and heads of tribes. The beans are roasted, ground with a mortar and pestle then brewed in a pot. The most important or oldest guest is served first. The practice is passed on within families and includes young people visiting the market with their elders to learn how to select beans.
Tugging rituals and games
Tugging rituals and games in the rice-farming cultures of East Asia and Southeast Asia are enacted among communities to ensure abundant harvests and prosperity. They mark the start of the agricultural cycle and often begin with commemorative rites to local deities. Typically held near a communal house or shrine, two teams on either end of a rope try to tug it from the other. The practice is non-competitive, strengthening community solidarity and identity. Elders lead young people and the rituals.
Bulgaria - Surova folk feast in Pernik region
The Surova folk feast, held in villages of the Pernik region, takes place on 13 and 14 January to celebrate the New Year. At night, a masquerade group called the Survakari performs in the centre, featuring characters like the newly-weds, the priest and the bear who visit homes the next day to ‘marry’ young couples and ‘maul’ people for good health. A meal is offered and donations collected for the needy. All ages participate, particularly young people, building their self-esteem as bearers of the tradition.